galatians 3造句

• The drive for women's equality is based on Genesis 1 : 27 and Galatians 3 : 28.
• Having begun by the Spirit, are you now being perfected by the flesh ?  ( Galatians 3 : 3 ).
• Paul considered it a great threat to his doctrine of salvation through faith and addressed the issue with great detail in Galatians 3.
• But Paul clearly says that the Law is to be upheld . ( Romans 2 : 13, 3 : 31, Galatians 3 : 12 ).
• The organization sees as its call to be part of God's mission in opposing injustice as required in Scriptures such as Galatians 3 : 28:
• Cain Hope Felder has argued that New Testament passages such as Galatians 3 : 28 express a universalism that goes beyond race, ethnicity or even religion.
• This part is quoted in three verses of the New Testament : Romans 1 : 17, Galatians 3 : 11, and Hebrews 10 : 38.
• Subsequently, we meet Bishop Christopher Senyonjo, who says Paul the Apostle does not discriminate against homosexuals in Galatians 3 : 28, and wants to build a safe center for them.
• A well-known minister mangled Galatians 3 : 28 by omitting the clause " there is no longer male and female " from St . Paul's great egalitarian passage.
• The magazine cites Galatians 3 : 28 to make its point : " There is neither Jew nor Greek . . . male nor female, for we are all one in Christ Jesus ."
• St . Paul ( Galatians 3 : 16 ) gives this explanation of the word'seed'as it occurs in the patriarchal promises :'To Abraham where the promises made and to his Seed.
• Paul had earlier declared that " there is no longer male and female; for all of you are one in Christ Jesus " ( Galatians 3 : 28 ), and had also referred to female leaders in the early church.
• From Galatians 3 : 7, they ( Reformed Baptists ) argue that it is " people of faith who are the sons of Abraham " and baptism should be administered only to confessing believers and not infants, who are incapable of producing the requisite faith.
• The phrase comprising the last three Hebrew words of Habakkuk 2 : 4 is cited in Greek three times in the New Testament, all in Pauline epistles  Romans 1 : 17; Galatians 3 : 11; and Hebrews 10 : 38  " demonstrating its importance to the early church, " asserted Dockery.
• Moody Smith, Jr . showed that in this verse, by exegesis of Galatians 3 : 11 ( also quoting Habakkuk 2 : 4 ), Paul took the " ek pisteos " with the verb " zesetai " not by the subject of the sentence, " ho dikaios ".
• In the time of Jesus, it was neither markedly a term of endearment Indeed, the usage of " abba " in Galatians 3 : 22-4 : 7 suggests that " abba " " asserts not childlike relation to God, but the privileged status of the adult son ( not daughter ) and heir ".
• Galatians 3.28 and the Gender Dispute ", Richard Hove argues that while Galatians 3 : 28 does mean that one's sex does not affect salvation " there remains a pattern in which the wife is to emulate the church's submission to Christ ( ) and the husband is to emulate Christ's love for the church ."
• The distinctiveness in Dr . Sumner's theology can be seen in this : While complementarians call for " order " in the Church by prioritizing I Timothy 2 : 12, and egalitarians call for " justice " by prioritizing Galatians 3 : 28, she calls for " integrity " by prioritizing the gospel ( John 3 : 16 ) and the Great Commission ( Matthew 28 : 18-20 ).
• Romans 12 : 2 ( Renewal of the Mind ) Colossians 2 ( Do not be disqualified by the world ) Hebrews 6 : 1-2 ( A Call to Maturity ) 1 Corinthians 3 ( The Church and its Leaders ) Galatians 3 ( enslavement to the law is a curse ) Romans 7 : 1-6 ( A call to live in the Spirit ) Matthew 18 : 1-6 ( The Greatest in the Kingdom of Heaven)
• David M . Scholer, a biblical scholar at Fuller Theological Seminary, stated that the verse Galatians 3 : 28 ( " There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus " ) is " the fundamental Pauline theological basis for the inclusion of women and men as equal and mutual partners in all of the ministries of the church . " In his book " Equality in Christ?